Discover Ayurveda

Ayurvedic Medicine is a holistic health care science that focuses not only the prevention of disease but addresses solutions to chronic conditions. We are at BriskHeal thought to explore this inherited platforms in providing products in its purest form for modern thinking consumers. We discussed our project with many Ayurvedic practitioner to find one platform solutions to help all those who needs the same at their convenience. We not only believe in advocating the advantages of our traditional method of treating illness, we believe in establishing a platform to discuss relentlessly advantages of our traditional methods to cure various diseases before even modern treatment system thought off.

We never compare or fight with modern medicinal practices which we all are habituated with.

However modern medicine only treats your bodies infected with diseases and our old traditional methods advocate a lifestyle to avoid or reach to that stage means completely take care off yourself without facing those difficulties in your journey in life. Masters of our ancient times preaches us that suffering can be avoided in life simply following natural law. However we violate the natural law either knowingly or inadvertently there by suffering and unhappiness in life. Our ancestors defined some guidelines those are simple to maintain balance in life. Knowledge on lifestyle, knowledge on herbs and diet written and captured in our historical books. However we failed to summarize the golden gifts given by our ancestors for our benefit.

Modern day medicine has primarily been focused on addressing disease when the symptoms have already manifested. Allopathic treatment prescribes medicines that target the symptom and often have harmful side effects that cause additional health problems. Ayurveda’s approaches focuses on the root cause of the health problem and solves it through effective natural procedures. Through rejuvenation and detoxification therapies, herbal medicines, diet, and lifestyle changes chronic conditions such as Diabetes, Arthritis, Irritable Bowl, High Blood Pressure, Constipation, Chronic Fatigue, Insomnia, Depression and Anxiety can be effectively addressed.

Ayurvedic medicine has a rich history. Originally shared as an oral tradition, Ayurveda was recorded more than 5,000 years ago in Sanskrit, in the four sacred texts called the Vedas: the Rig Veda (3000-2500 BCE), Yajur Veda, Sam Veda, and Atharva Veda (1200-1000 BCE). The word “ayurveda” is Sanskrit, Ayurveda, meaning knowledge of life

According to ayurveda, the human body is composed of tissues (Dhatus) waste (malas), and biomaterials (Doshas). The seven dhatus are plasma (rasa), blood (rakta), muscles (mamsa), fat (meda), bone (asthi), marrow (majja), and semen (shukra). Like the medicine of classical antiquity, Ayurveda has historically divided bodily substances into five classical elements, that is eath,water fire,air and ether. There are also twenty gunas (qualities or characteristics) which are considered to be inherent in all matter. These are organized in ten pairs: heavy/light, cold/hot, unctuous/dry, dull/sharp, stable/mobile, soft/hard, non-slimy/slimy, smooth/coarse, minute/gross, and viscous/liquid.

The three-elemental bodily humors, the doshas or tridosha, are vata (space or air, equated with the nervous system), pitta (fire, equated with enzymes), and kapha (earth and water, equated with mucus). A parallel set of mental doshas termed satogun, rajogun, and tamogun control psychology. Each dosha has particular attributes and roles within the body and mind; the natural predominance of one or more doshas thus explains a person’s physical constitution (prakriti) and personality. Ayurvedic tradition holds that imbalance among the bodily and mental doshas is a major etiologic component of disease. One Ayurvedic view is that the doshas are balanced when they are equal to each other, while another view is that each human possesses a unique combination of the doshas which define this person’s temperament and characteristics. In either case, it says that each person should modulate their behavior or environment to increase or decrease the doshas and maintain their natural state. Practitioners of Ayurveda must determine an individual’s bodily and mental dosha makeup, as certain prakriti are said to predispose one to particular diseases. Deranged vata is also associated with certain mental disorders due to excited or excess vayu (gas), although the Ayurvedic text Charaka Samhita also attributes “insanity” (unmada) to cold food and possession by the ghost of a sinful Brahman (brahmarakshasa).

Ayurvedic practitioners regard physical existence, mental existence, and personality as their own unique units, with each element being able to influence the other. This is a holistic approach used during diagnosis and therapy, and is a fundamental aspect of Ayurveda. Another part of Ayurvedic treatment says that there are channels (srotas) which transport fluids, and that the channels can be opened up by massage treatment using oils and Swedana (fomentation). Unhealthy, or blocked, channels are thought to cause disease

Ayurveda has eight ways to diagnose illness, called Nadi (pulse), Mootra (urine), Mala (stool), Jihva (tongue), Shabda (speech), Sparsha (touch), Druk (vision), and Aakruti (appearance). Ayurvedic practitioners approach diagnosis by using the five senses.

Two of the eight branches of classical Ayurveda deal with surgery (Salya-cikitsa and Salakya-tantra), but contemporary Ayurveda tends to stress attaining vitality by building a healthy metabolic system and maintaining good digestion and excretion. Ayurveda also focuses on exercise, yoga, and meditation. One type of prescription is a Sattvic diet.

Ayurveda follows the concept of Dinacharya, which says that natural cycles (waking, sleeping, working, meditation etc.) are important for health. Hygiene, including regular bathing, cleaning of teeth, oil pulling, tongue scraping, skin care, and eye washing, is also a central practice.

Plant-based treatments in Ayurveda may be derived from roots, leaves, fruits, bark, or seeds such as cardamom and cinnamon. In the 19th century, William Dymock and co-authors summarized hundreds of plant-derived medicines along with the uses, microscopic structure, chemical composition, toxicology, prevalent myths and stories, and relation to commerce in British India. Animal products used in Ayurveda include milk, bones, and gallstones. In addition, fats are prescribed both for consumption and for external use. Consumption of minerals, including sulphur, arsenic, lead, copper sulfate and gold, are also prescribed. The addition of minerals to herbal medicine is called rasa shastra.

Ayurveda uses alcoholic beverages called Madya, which are said to adjust the doshas by increasing Pitta and reducing Vatta and Kapha. Madya are classified by the raw material and fermentation process, and the categories include: sugar-based, fruit-based, cereal-based, cereal-based with herbs, fermentated with vinegar, and tonic wines. The intended outcomes can include causing purgation, improving digestion or taste, creating dryness, or loosening joints. Ayurvedic texts describe Madya as non-viscid and fast-acting, and say that it enters and cleans minute pores in the body.

Purified opiumis used in eight Ayurvedic preparations and is said to balance the Vata and Kapha doshas and increase the Pitta dosha. It is prescribed for diarrhea and dysentery, for increasing the sexual and muscular ability, and for affecting the brain. The sedative and pain-relieving properties of opium are considered in Ayurveda. The use of opium is found in the ancient Ayurvedic texts, and is first mentioned in the Sarngadhara Samhita (1300-1400 CE), a book on pharmacy used in Rajasthan in Western India, as an ingredient of an aphrodisiac to delay male ejaculation. It is possible that opium was brought to India along with or before Muslim conquests. The book Yoga Ratnakara (1700-1800 CE, unknown author), which is popular in Maharashtra, uses opium in a herbal-mineral composition prescribed for diarrhea. In the Bhaisajya Ratnavali, opium and camphor are used for acute gastroenteritis. In this drug, the respiratory depressant action of opium is counteracted by the respiratory stimulant property of Camphor. Later books have included the narcotic property for use as analgesic pain reliever.

Cannabis indica is also mentioned in the ancient Ayurveda books, and is first mentioned in the Sarngadhara Samhita as a treatment for diarrhea. In the Bhaisajya Ratnavali it is named as an ingredient in an aphrodisiac.

Ayurveda says that both oil and tar can be used to stop bleeding,[33] and that traumatic bleeding can be stopped by four different methods: ligation of the blood vessel, cauterisation by heat, use of preparations to facilitate clotting, and use of preparations to constrict the blood vessels. Oils are also used in a number of ways, including regular consumption, anointing, smearing, head massage, application to affected areas and oil pulling. Liquids may also be poured on the patient’s forehead, a technique called shirodhara.

If we go on giving various details collected from so many sources available it will be never ending benefits of Ayurveda and we Indians must feel proud of our heritage and our culture and traditional process those given so many to us and advocate always to find the root cause of the system and bring a correction rather providing symptomatic relief against various illness.

Sourced from various intellectual thought shared for the benefits of mankind to read, understand and take corrective majors. We as an organization devote our time and energy to bring the details for our beloved consumers so that they can trust our traditional way of treatment to bring a systematic corrective approach required in human life.

Ayurvedic Medicine is a holistic health care science that focuses not only the prevention of disease but addresses solutions to chronic conditions. We are at BriskHeal thought to explore this inherited platforms in providing products in its purest form for modern thinking consumers. We discussed our project with many Ayurvedic practitioner to find one platform solutions to help all those who needs the same at their convenience. We not only believe in advocating the advantages of our traditional method of treating illness, we believe in establishing a platform to discuss relentlessly advantages of our traditional methods to cure various diseases before even modern treatment system thought off.

We never compare or fight with modern medicinal practices which we all are habituated with. However modern medicine only trets your bodies infected with diseases and our old traditional methods advocate a lifestyle to avoid or reach to that stage means completely take care off yourself without facing those difficulties in your journey in life.  our benefit.

Masters of our ancient times preaches us that suffering can be avoided in life simply following natural law. However we violate the natual law either knowingly or inadvertently there by suffering and unhappiness in life. Our ancestors defined some guidelines those are simple to maintain balance in life. Knowledge on lifestyle, knowledge on herbs and diet written and captured in our historical books. However we failed to summarize the golden gifts given by our ancestors for our benefit.

Modern day medicine has primarily been focused on addressing disease when the symptoms have already manifested. Allopathic treatment prescribes medicines that target the symptom and often have harmful side effects that cause additional health problems. Ayurveda’s approaches focuses on the root cause of the health problem and solves it through effective natural procedures. Through rejuvenation and detoxification therapies, herbal medicines, diet, and lifestyle changes chronic conditions such as Diabetes, Arthritis, Irritable Bowl, High Blood Pressure, Constipation, Chronic Fatigue, Insomnia, Depression and Anxiety can be effectively addressed.

Ayurvedic medicine has a rich history. Originally shared as an oral tradition, Ayurveda was recorded more than 5,000 years ago in Sanskrit, in the four sacred texts called the Vedas: the Rig Veda (3000-2500 BCE), Yajur Veda, Sam Veda, and Atharva Veda (1200-1000 BCE). The word “ayurveda” is Sanskrit, Ayurveda, meaning knowledge of life

According to ayurveda, the human body is composed of tissues (Dhatus) waste (malas), and biomaterials (Doshas). The seven dhatus are plasma (rasa), blood (rakta), muscles (mamsa), fat (meda), bone (asthi), marrow (majja), and semen (shukra). Like the medicine of classical antiquity, Ayurveda has historically divided bodily substances into five classical elements, that is eath,water fire,air and ether. There are also twenty gunas (qualities or characteristics) which are considered to be inherent in all matter. These are organized in ten pairs: heavy/light, cold/hot, unctuous/dry, dull/sharp, stable/mobile, soft/hard, non-slimy/slimy, smooth/coarse, minute/gross, and viscous/liquid.

The three-elemental bodily humors, the doshas or tridosha, are vata (space or air, equated with the nervous system), pitta (fire, equated with enzymes), and kapha (earth and water, equated with mucus). A parallel set of mental doshas termed satogun, rajogun, and tamogun control psychology. Each dosha has particular attributes and roles within the body and mind; the natural predominance of one or more doshas thus explains a person’s physical constitution (prakriti) and personality. Ayurvedic tradition holds that imbalance among the bodily and mental doshas is a major etiologic component of disease. One Ayurvedic view is that the doshas are balanced when they are equal to each other, while another view is that each human possesses a unique combination of the doshas which define this person’s temperament and characteristics. In either case, it says that each person should modulate their behavior or environment to increase or decrease the doshas and maintain their natural state. Practitioners of Ayurveda must determine an individual’s bodily and mental dosha makeup, as certain prakriti are said to predispose one to particular diseases. Deranged vata is also associated with certain mental disorders due to excited or excess vayu (gas), although the Ayurvedic text Charaka Samhita also attributes “insanity” (unmada) to cold food and possession by the ghost of a sinful Brahman (brahmarakshasa).

Ayurvedic practitioners regard physical existence, mental existence, and personality as their own unique units, with each element being able to influence the other. This is a holistic approach used during diagnosis and therapy, and is a fundamental aspect of Ayurveda. Another part of Ayurvedic treatment says that there are channels (srotas) which transport fluids, and that the channels can be opened up by massage treatment using oils and Swedana (fomentation). Unhealthy, or blocked, channels are thought to cause disease

Ayurveda has eight ways to diagnose illness, called Nadi (pulse), Mootra (urine), Mala (stool), Jihva (tongue), Shabda (speech), Sparsha (touch), Druk (vision), and Aakruti (appearance). Ayurvedic practitioners approach diagnosis by using the five senses.

Two of the eight branches of classical Ayurveda deal with surgery (Salya-cikitsa and Salakya-tantra), but contemporary Ayurveda tends to stress attaining vitality by building a healthy metabolic system and maintaining good digestion and excretion. Ayurveda also focuses on exercise, yoga, and meditation. One type of prescription is a Sattvic diet.

Ayurveda follows the concept of Dinacharya, which says that natural cycles (waking, sleeping, working, meditation etc.) are important for health. Hygiene, including regular bathing, cleaning of teeth, oil pulling, tongue scraping, skin care, and eye washing, is also a central practice.

Plant-based treatments in Ayurveda may be derived from roots, leaves, fruits, bark, or seeds such as cardamom and cinnamon. In the 19th century, William Dymock and co-authors summarized hundreds of plant-derived medicines along with the uses, microscopic structure, chemical composition, toxicology, prevalent myths and stories, and relation to commerce in British India. Animal products used in Ayurveda include milk, bones, and gallstones. In addition, fats are prescribed both for consumption and for external use. Consumption of minerals, including sulphur, arsenic, lead, copper sulfate and gold, are also prescribed. The addition of minerals to herbal medicine is called rasa shastra.

Ayurveda uses alcoholic beverages called Madya, which are said to adjust the doshas by increasing Pitta and reducing Vatta and Kapha. Madya are classified by the raw material and fermentation process, and the categories include: sugar-based, fruit-based, cereal-based, cereal-based with herbs, fermentated with vinegar, and tonic wines. The intended outcomes can include causing purgation, improving digestion or taste, creating dryness, or loosening joints. Ayurvedic texts describe Madya as non-viscid and fast-acting, and say that it enters and cleans minute pores in the body.

Purified opiumis used in eight Ayurvedic preparations and is said to balance the Vata and Kapha doshas and increase the Pitta dosha. It is prescribed for diarrhea and dysentery, for increasing the sexual and muscular ability, and for affecting the brain. The sedative and pain-relieving properties of opium are considered in Ayurveda. The use of opium is found in the ancient Ayurvedic texts, and is first mentioned in the Sarngadhara Samhita (1300-1400 CE), a book on pharmacy used in Rajasthan in Western India, as an ingredient of an aphrodisiac to delay male ejaculation. It is possible that opium was brought to India along with or before Muslim conquests. The book Yoga Ratnakara (1700-1800 CE, unknown author), which is popular in Maharashtra, uses opium in a herbal-mineral composition prescribed for diarrhea. In the Bhaisajya Ratnavali, opium and camphor are used for acute gastroenteritis. In this drug, the respiratory depressant action of opium is counteracted by the respiratory stimulant property of Camphor. Later books have included the narcotic property for use as analgesic pain reliever.

Cannabis indica is also mentioned in the ancient Ayurveda books, and is first mentioned in the Sarngadhara Samhita as a treatment for diarrhea. In the Bhaisajya Ratnavali it is named as an ingredient in an aphrodisiac.

Ayurveda says that both oil and tar can be used to stop bleeding and that traumatic bleeding can be stopped by four different methods: ligation of the blood vessel, cauterisation by heat, use of preparations to facilitate clotting, and use of preparations to constrict the blood vessels. Oils are also used in a number of ways, including regular consumption, anointing, smearing, head massage, application to affected areas and oil pulling. Liquids may also be poured on the patient’s forehead, a technique called shirodhara.

If we go on giving various details collected from so many sources available it will be never ending benefits of Ayurveda and we Indians must feel proud of our heritage and our culture and traditional process those given so many to us and advocate always to find the root cause of the system and bring a correction rather providing symptomatic relief against various illness.

Sourced from various intellectual thought shared for the benefits of mankind to read, understand and take corrective majors. We as an organization devote our time and energy to bring the details for our beloved consumers so that they can trust our traditional way of treatment to bring a systematic corrective approach required in human life. “VediCana, traditon re-emerged”, A natural approach to better Health.